
Summer
Quarter Essay May 2005
Seeing,
Vision and Spirit
What
is the difference between Seeing and Vision?
Seeing involves the eyes; Vision involves the whole spirit of being
alive.
Some
years ago I purposefully spent three days as a blind man. It was part
of a personal curriculum I had designed for myself to explore the
nature of seeing. Before rising from bed on the appointed day, I tied
a well-designed mask over my eyes. From that moment forward and with
the help of a few friends, I carried on as many of my routines as
I could---dressing myself, coping with unseen plates of food, moving
around the house, taking terrifying walks, and hardest of all, learning
to trust others to help me at those moments when I was totally disoriented.
I took
off the mask on the evening of the third day, startled by the visual
presence of a circle of friends all-eager to debrief me. I noticed
that their questions carried the kind of awed reverence with which
one might address an astronaut just back from the moon. And indeed,
I felt like a kind of 'intronaut', overwhelmed by my sudden re-entry
into the world of light, with much to ponder as well as with great
relief to be safely 'back'.
So
what did I learn? A few observations and examples.
1.
My very resistance to even doing the experiment revealed how much
I identify my very existence with my ability to see. How interesting,
I thought, how we speak of the dark as 'the dark side', or as 'afraid
of the dark', or as 'I was kept in the dark'.
2. Being blind slowed me down, big-time. At first there was relief
in not having to respond to the constant flood of visual stimuli in
daily life. Without eyes I realized how tyrannical the visual world
can be--such as having to read, comment or process everything in sight
just because it's there. At the same time, I experienced heightened
sensitivity to other avenues of awareness, like touch, smell, or even
a 'sense' of presence.
3. As I was having my first blind breakfast, I stopped eating when
I was full, neither knowing nor caring if there was more on my plate.
Dieters and sex addicts take note: A lot of 'seeing' may stimulate
us in inappropriate ways.
4. For an artist/teacher who is trained to explore the visual world,
my three blind days revealed to me that 'seeing' operates from a much
deeper place than the activity of my eyes. I now refer to this deeper
kind of seeing as vision.
5. While 'seeing' registers a presence, vision connects me with it.
For example, sitting outside and sightless on my first morning, the
warmth of the desert sun on my face felt as if what we call 'light'
literally entered into me, and not only through my eyes but through
my skin, in the form of heat. That insight is now in every drawing
I make, because I now know that until I 'feel the heat' of what I
see entering me physically, I'm not completely connected.
6. My eyes are but one step in the perception process. One afternoon
there came a startling surprise when a hunk of something landed in
my lap. A small flash of panic at an unidentified (i.e. non-visual)
object quickly transformed itself into my cat Dudley who had arrived
for his morning massage. But this time, as he surrendered to my touch,
I 'saw' the nature of our relationship for the first time, a daily
communion of trust that has informed my drawing of cats ever since.
And
one more example: A friend approached me on the third day (I could
tell who it was by now, by his footsteps) and said "here I have
something for you; hold out your hands", and into them deposited
a small something, the size of a small chamois coin purse, except
it contained a tiny rapid heartbeat. In my darkness, for just a few
moments, I had the pulse of the universe resting in my hand. I was
swept away with tears by the miracle of life-that life IS, at every
moment and in every speck of the universe. Only then did I recognize
the tiny guest in my hand, and gave the lively little toad back to
my friend.
Don't
get me wrong, I was very relieved to take off my blindfold and return
to the visual world. Indeed, for the next few days I would often find
myself transfixed in wonder at the face of my wife, or the shadows
changing on the desert mountains, and more than once I was filled
with the privilege of 'seeing' a bowl of apples, glowing with light
and color on our kitchen table.
Years
later, I still often close my eyes in the middle of a drawing session,
sometimes to connect myself with my subject, or to settle myself more
deeply into my experience, or sometimes to recover myself in the middle
of a session when my attention has wandered.
To
connect with one's vision through drawing takes time and the cultivation
of inner patience-time, because when you are working you are changing,
and your subject is changing too; and inner patience is necessary
to the practice of being attentive without forcing a result.
I consider
a successful drawing not just a moment in a freeze frame of seeing,
but one that reflects your relationship with your subject from the
inner resources of your vision. Because when you are connected with
your vision, you connect us all with our own.
©2005
Andrew Rush. May not be copied or reproduced in any form without permission